國學院大學
國學院大學デジタルミュージアム

Encyclopedia of Shinto

Main Menu:    Foreword    ≫Guide to Usage   ≫ Contributors & Translators   
Links:    Images of Shinto: A Beginner's Pictorial Guide   

検索結果一覧(Search Results) 【表示切替】

  • カテゴリー1:
  • 7. Concepts and Doctrines
  • ,
  • カテゴリー2:
  • Basic Terms

Title Text
1 Aikokushin A compound word that refers to having attachment to one's nation and perceiving one's destiny as identical to that of the nation. The word has taken root as a translation of the word "patriotism." Th
2 Akitsumikami Commonly written with the characters 現御神, but other ways of writing this term are the following: 現神, 現為明神, 明神, 明神, and 明御神. All of them are read as akitsumikami. The term is applied to deities who co
3 Amatsu tsumi / Kunitsu tsumi These words occur as a pair in the great purification incantation (ōharae no kotoba) of the Engishiki. Amatsu tsumi are the eight crimes committed by Susanoo that disturbed farming in Takamanohara (t
4 Ame no masuhito This term found in the great purification incantation (oharae kotoba) of the Engishiki uses the people of the nation of Japan as a metaphor to describe how the population of Takamanohara (the Plain o
5 Ametsuchi The word ame refers to the dwelling place of the heavenly deities (amatsukami) beyond the sky. Paired with ame, the term tsuchi means both the ocean and the land. According to Motoori Norinaga, becaus
6 Aohitokusa This term is used as a noun to refer to people in the world. It is seen for the first time in Kojiki, where it has the same meaning as jinmin, shomin, and tamikusa (all meaning "the people"). Althoug
7 Arahitogami Another way of writing this term is 荒人神. This is a kami who appears in this world in human form. The word is also used as a term of respect regarding the emperor. As an example of the former usage, i
8 Aramitama This is one of the ways of referring to a spirit (mitama) by its function or inner workings, placing it in opposition to nigimitama. Aramitama is recognized and understood as the ferocious, rough, or
9 Ashihara no Nakatsukuni This is another word for the country or the location of Japan. Perhaps the term was considered appropriate because the land was damp and covered with reeds (ashi) in ancient times. Examples of other
10 Batsu Sanctions or punishment, chiefly of a religious or ethical nature, taken against someone who has committed a sin (tsumi) or ritual impurity (kegare). The punishment may also term take the form of leg
11 Bunrei Dividing the spirit. The term refers to entreating (kanjō) a deity enshrined in one location to impart the divine presence to another location. The deity of such a branch shrine (bunshi, bunsha, niimi
12 Bunshi A branch shrine. From the main shrine, the resident deity (saijin) may be entreated (kanjō) to impart (bunrei) the divine presence to another location as well, through the construction and dedication
13 Chinkon kishin The terms chinkon and kishin are found in the classics but use of the four-character phrase became common only after a Shintō-derived new religion, Ōmoto, began to use it. Here, chinkon refers to the
14 Chōkoku The word may be also pronounced hatsukuni, written as 初国, and it denotes the establishment of the country, or founding of the realm. The tenth monarch, Sujin, is said to be "the first tennō to rule t
15 Chūkō Loyalty and filiality. Chū denotes loyalty and fidelity to one's master or country, while denotes filiality to one's parents. Originally [in China], these two virtues were considered independent, a
16 Goryō Spiritual entities that cause calamities and epidemics to an unspecified, wide range of people. However, kami such as those originally worshipped at shrines (jinja) were not viewed as goryō. Specifica
17 Hakkōichiu "The Entire Earth under One Roof." This phrase, coined in modern times, is based on a line from the prayer of the first (legendary) Emperor Jinmu (prior to his enthronement) at the founding of the im
18 Harae Purification. This refers to the process of purifying the mind and body of accumulated sins and defilements by means of ablutions (misogi) or other rites and recitations. Representative of these are
19 Ichirei shikon Literally, "one spirit, four souls." According to Shinto doctrine, the spirit (reikon) of both kami and human beings is made up of one spirit and four souls. The spirit is called naobi, and the four
20 Imi Imi means abstinence or taboo, or the avoidance of that which is abnormal (magakoto), imperfect (tsumi) and polluted (kegare), and the removal of those states. Originally 忌み and 斎み (both pronounced imi